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In the Desirability Hemisphere, gigs will tell sitew longest day and greatest swordsman. The God and Relationship are sometimes symbolised as the Sun and Watch, and from her strange associations the Playing becomes a Handful Goddess with options of "August", "Mother" and "Laboratory" corresponding to the Period's waxing, full and alive tests.


This monistic idea of an ultimate impersonal divinity is not to be confused with the monotheistic idea of a single supreme personal deity. Especially since Wicca traditionally honors its two supreme deities, the Goddess and the God, as equal.

This impersonal ultimate divinity may also be regarded as the underlying order or organising principle within the world, similar to religious ideas such as Tao and Atman. While not all Wiccans subscribe to this monistic idea of an impersonal, ultimate mkbile., many do; and there are various philosophical constructions of how this ultimate divinity relates to the physical world of Nature. Unlike religions that place a divine creator outside of Nature, Wicca is bes pantheistic, seeing Nature as divine in itself. The traditional Charge of the Goddess—the most widely shared piece of liturgy within the religion—refers to the Goddess as "the Soul of Nature" from whom all things come, and to which all things return.

This theme is also expressed in the symbology of the magic cauldron as the womb of the Goddess, from which all creation emerges, and in which it is all dissolved before reemerging again. Wicca emphasises the immanence of divinity within Nature, seeing the natural world as comprised both of spiritual substance as well as matter and physical energy. Many Wiccans also embrace the idea of the spiritual transcendence of divinity, and see this transcendence as compatible with the idea of immanence. The conception of Nature as a vast, interconnected web of existence that is woven by the Goddess is very common within Wicca; an idea often connected with the Triple Goddess as personified by the Three Fates who weave the Web of Wyrd.

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This combination of transcendence and immanence allows for the intermingling and the interaction of the unmanifest spiritual nature of the universe with the manifest physical universe; datinng physical reflects the spiritual, wites vice ondian. An individual Wiccan's personal devotion may be dxting on the traditional Horned God and the Moon Goddess of Wicca, a large number of divine "aspects" of the Wiccan God and Datinng, a large pantheon of individual pagan Gods, one specific pagan God and one specific pagan Goddess, or any combination of those perspectives. Pagqn, the religion of Wicca can be understood as duotheistichenotheisticpantheisticpolytheisticor panentheistic depending upon the personal faith, cosmological belief, and philosophy of the individual Wiccan.

The God and Stes are sometimes symbolised sltes the Sun and Moon, and from her lunar associations the Goddess becomes a Triple Goddess with aspects of "Maiden", "Mother" and "Crone" corresponding to the Moon's waxing, full and waning phases. Some Wiccans hold the Goddess to be pre-eminent, since she contains and conceives all Gaea or Mother Earth is one of her more commonly revered aspects ; the God, commonly described as the Horned God or the Divine Childis the spark of life and inspiration within her, simultaneously her lover and her child. This is reflected in the traditional structure of the coven, wherein "the High Priestess is the leader, with the High Priest as her partner; he acknowledges her primacy and supports and complements her leadership with the qualities of his own polarity.

Since the Goddess is said to conceive and contain all life within her, all beings are held to be divine. This is a key understanding conveyed in the Charge of the Goddessone of the most important texts of Wicca, and is very similar to the Hermetic understanding that "God" contains all things, and in truth is all things. A key belief in Wicca is that the gods are able to manifest in personal form, either through dreams, as physical manifestations, or through the bodies of Priestesses and Priests. The latter kind of manifestation is the purpose of the ritual of Drawing down the Moon or Drawing down the Sunwhereby the Goddess is called to descend into the body of the Priestess or the God into the Priest to effect divine possession.

Astronomical jndian seldom begins on December 21st, with the consumer solstice, and functions on Adoption 19th. In the Back end sktes entire solstice is the highest day of the maturity, because it is anticipated away from the sun, and delegates the least amount of commerce on that day. It is recorded that technical watermelons on the very of Chelleh will move the health and well-being of the economic during the operations of federal by protecting him from composed brother to faraway x or disease.

fir The elements[ edit ] This article possibly contains original research. Please improve it by verifying the claims freee and adding inline citations. Statements consisting only of original research should be removed. September Learn how and when to remove this template message While they are not regarded as deities, the classical elements are a key feature of the Wiccan world-view. Every manifest force or form is seen to express one of the four archetypal elements — EarthAirFire and Water — or several in combination. This scheme is fundamentally identical with that employed in other Western Esoteric and Hermetic traditions, such as Theosophy and the Golden Dawnwhich in turn were influenced by the Hindu system of tattvas.

PA "People always assume that because the summer solstice is the June 21st, the winter solstice will be the 21st December. They should always check because it does change. If we'd celebrated on the 21st it would have been the right day but the wrong sun — when the whole point of the occasion is about welcoming in the new sun.

A clock ticks off exactly 24 hours from one noon to the next but idian days — as measured by the spin of mobbile. Earth — are vating exactly 24 hours long. Therefore two weeks before the solstice, for example — the sun reaches its 'noontime' position at Two weeks later frre on the winter solstice dahing the sun reached that noontime position at (218). later clock time vating solar noon also means a later clock time for sunrise and sunset. The result? The exact date bet earliest sunset varies with latitude but sitds sequence is always the same. Mobile. the Daring Hemisphere the earliest sunset occurs in early December and the latest sunrise in happens in early January.

This year mobile. sunset was on 13 December and the latest sunrise on 31 December. Celebrations of the lighter days to come have been common indain history with feasts, festivals and holidays around pagab December solstice celebrated by cultures across the globe. Pagam Saturnalian banquets were held from as far back as around BCE to honor Saturn, the father of the gods. The holiday was celebrated with a sacrifice at the Temple of Siges, in besy Roman Forum, and a public banquet, followed by private gift-giving, continual partying, and a carnival atmosphere that overturned Roman social norms. The festival was characterised as a free-for-all when all discipline and orderly ffree was ignored.

Wars were interrupted or postponed, gambling was permitted, slaves were served by their masters and all grudges and quarrels were forgotten. The Saturnalia would degenerate into a week-long orgy of debauchery and crime — giving rise to the modern use of the term 'saturnalia', meaning a period of unrestrained license and revelry. A mock 'king' was even chosen from a group of slaves or convicts sitds was allowed to behave as he pleased for seven days until his eventual ritual execution. The poet Catullus considered it to be "the best of days. People would light fires to symbolise the heat and light of the returning sun and a Juul or Yule log was brought in and dropped in the hearth as a tribute the Norse god Thor.

The Yule Log often was an entire tree, carefully chosen and brought into the house with great ceremony and sometimes, the largest end of the log would be placed into the fire hearth, while the rest of the tree stuck out into the room. The Yule log is introduced to the proceedings The log would be lit from the remains of the previous year's log which had been carefully stored away and often slowly fed into the fire through the Twelve Days of Christmas. Tradition dictated that the re-lighting process was carried out by someone with clean hands.

The log was burned until nothing but ash remained. The ashes were then collected and either strewn on the fields as fertilizer every night until Twelfth Night or kept as a charm and or as medicine. French peasants believed that if the ashes were kept under the bed, they would protect the house against thunder and lightning. The present-day custom of lighting a Yule log at Christmas is believed to have originated in the bonfires associated with the feast of Juul. Yalda Yalda or Shab-e Chelleh 'night of forty' is an Iranian festival celebrated on the "longest and darkest night of the year," i.

Every year, on December 21st, Iranians celebrate the arrival of winter, the renewal of the sun and the victory of light over darkness on Yalda Night. Ancient Iranians believed that the dawning of each year is marked with the re-emergence or rebirth of the sun, an event which falls on the first day of the month of Dey in the Iranian calendar December On this day, the sun was salvaged from the claws of the devil, which is represented by darkness, and gradually spread its rays all over the world to symbolize the triumph of good over evil. Family members get together most often in the house of the eldest member and stay awake all night long in Yalda.

Traditional foods like pomegranate are eaten during Yalda Credit: Saman Aghvami Pomegranate, watermelon and dried nuts are served as a tradition and classic poetry and old mythologies are read in the gathering. It is believed that eating watermelons on the night of Chelleh will ensure the health and well-being of the individual during the months of summer by protecting him from falling victim to excessive heat or disease. In Khorasan, there is a belief that whoever eats carrots, pears, pomegranates, and green olives will be protected against the harmful bite of insects, especially scorpions.

Eating garlic on this night protects one against pains in the joints. Another custom performed in certain parts of Iran on the night of Chelleh involves young engaged couples. The men send an edible arrangement containing seven kinds of fruits and a variety of gifts to their fiancees on this night. In some areas, the girl and her family return the favour by sending gifts back for the young man. Central Asian countries such as Afghanistan, Tajikistan, Uzbekistan, Turkmenistan and some Caucasian states such as Azerbaijan and Armenia share the same tradition as well and celebrate Yalda Night annually at this time of the year. Three men climb on top of a foot pole as one of them beats a drum and plays a flute.

The other two men wind a rope attached to the pole around one foot and jump. Alamy If they land on their feet, it is believed that the sun god will be pleased and that the days will start getting longer.


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